A word mentioned casually during a conversation could suddenly acquire magical powers, and nobody could explain how or why. Their constant chase is the traditional explanation for the movement of the Sun and Moon through the sky. It was during this time that magic words were created. google_ad_channel ="";
All in all, the peoples of the North have difficult conditions to deal with and only a short period of time for studying the stars. He took the young orphan with him onto the beach where he flogged him with a whip.
Four men were hunting a bear.
For the Inuit, the Sun is generally seen as a woman, and the Moon as a man. The Moon-Man returned to the sky when he had finished, and the orphan stayed on the beach all night, lifting large rocks and throwing them as far as he could. Nonetheless, four and a half months is still a remarkably long night, and one might think that the peoples of the Arctic would have built up an extensive astronomical knowledge base.
The following legend from the Inuit of Repulse Bay in Nunavut is an exception: A long time ago, after the World was created, a great shaman acquired such strong powers that he went to live in the sky.
The ancient Inuit believed the Earth (Nunarjuaq in the Inuktitut language) to be a flat and stationary body around which celestial objects revolved.
In another room, he saw many pods of seals swimming in the ocean. Malina is constantly fleeing from Anningan as the result of strife between the two (legends vary as to the cause).
He brought with him his sister – who was very beautiful – and fire.
Clouds and aurora borealis also mask the stars. Indigenous culture He added so much fuel to the fire that it became the Sun. For the Inuit, the Sun is generally seen as a woman, and the Moon as a man. In one room, the shaman saw large herds of deer that roamed over vast plains.
 Malina is constantly fleeing from Anningan as the result of strife between the two (legends vary as to the cause).
They were very close when young, but came to live apart as they grew older, in the lodges for women and for men. There was no light on Earth, and it was not possible to see the ground, the animals or humans. google_ad_client = "pub-8872632675285158";
This version of the story was collected by Franz Boaz and published in his 1888 monograph The Central Eskimo. google_ad_width = 728; The brother and sister lived in harmony for a long time until a great disagreement arose between them and the brother hit the sister, marking her face with a disfiguring burn. The Moon-Man is often seen as a strong and fair spirit. google_ad_height = 15; The fox kept repeating “Darkness!” because he liked the way he could use the dark to steal the hunting catches of the humans. The Moon (Taqqiq) was seen as a flat disk of ice, and the Sun (Siqniq) as a ball of fire. Eventually however, Igaluk caught up to his sister, and the two ran so fast that they took off into the sky and became the moon and the sun. The Moon-Man then came to greet the shaman and welcomed him by saying: “My wife and I will perform a dance for you. Malina was then known for her passion, courage and beauty.
The Inuit believe that the Moon and the Sun hate each other and all members of the opposite sex. The hare, on the other hand, kept repeating “Daylight!” because he needed light to help him find food.
One night, while he lay on the ground staring up at the Moon, he thought of ways to escape.
And so that night, when the lamp went out in the women's dwelling, he crept in and found her by recognising the feel and texture of her clothes.
The word repeated by the hare had stronger magic than the fox’s word. He entered and saw a beautiful woman, the Sun, to his left who asked him to put out the lamp in front of her.
https://en.wikipedia.org/w/index.php?title=Malina_(mythology)&oldid=963864090, Creative Commons Attribution-ShareAlike License, This page was last edited on 22 June 2020, at 07:12. Only the youngest of the Girls in the home treated him well. Ataniel fiction
She is found most commonly in the legends of Greenland that link her closely with the lunar deity Anningan (also called Igaluk), her brother. Finally, the intense nighttime cold makes observation physically difficult.
The time during which the northern peoples have access to the starry night sky is actually much shorter than four and a half months, even for the Inuit who live closest to the North Pole.
According to Inuit mythology, Igaluk and his sister Malina lived together in a village. Igaluk chased after her, likewise taking a torch, and followed her path. As they climbed higher and higher, one of the Inuit lost a mitten and decided to return to Earth to fetch it.
However, he tripped and dropped his torch, and the flame was put out, except for a faint glow. Once the dance had ended, the Moon-Man graciously welcomed him and invited him to visit his home.
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Suddenly, light shone and darkness fell away to be replaced by day. As it was dark, Malina was never able to tell who the man was, but one night, in the middle of their copulation, she covered her hands with the soot from the oil lamps and smeared his face with it. All rights reserved.
It occupied the centre of their universe. He slept in the entrance tunnel with the dogs and ate only leftovers. google_color_text = "000000"; One day, as Igaluk looked at the women, he found that his older sister was the most beautiful. The following is one example from the Inuit of Canada’s Eastern Arctic: A powerful angakoq (shaman) decided to visit the Moon. Carib language
During a solar eclipse, men are supposed to remain at home if they do not want to become ill.
© ASTROLab du parc national du Mont-Mégantic 2020. Malina is a solar deity in Inuit religion.
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